The Wedding of Shiva and Parvati
Shiva and Parvati are married according to sacred rites. Gods, sages, and all beings rejoice in this divine union.
Bal Kand · Episode 27 / 59
Episode Text
जसि बिबाह कै बिधि श्रुति गाई। महामुनिन्ह सो सब करवाई॥ गहि गिरीस कुस कन्या पानी। भवहि समरपीं जानि भवानी॥ १ ॥
Transliteration (IAST)
jasi bibāha kai bidhi śruti gāī। mahāmuninha so saba karvāī॥ gahi girīsa kusa kanyā pānī। bhavahi samarpīṃ jāni bhavānī॥ 1 ॥
Meaning:
Whatever rites the Vedas prescribe for a wedding, the great sages had all of them performed. Holding kusa grass and taking the maiden’s hand, Himavan, the king of mountains, offered her to Shiva, recognizing her as Bhavani.
पानिग्रहन जब कीन्ह महेसा। हियँ हरषे तब सकल सुरेसा॥ बेदमंत्र मुनिबर उच्चरहीं। जय जय जय संकर सुर करहीं॥ २ ॥
Transliteration (IAST)
pānigrahana jaba kīhna mahesā। hiyaṃ haraṣe taba sakala suresā॥ bedamantra munibara uccarahīṃ। jaya jaya jaya saṃkara sura karahīṃ॥ 2 ॥
Meaning:
When Mahesha (Shiva) took Parvati’s hand in marriage, all the gods, including Indra and the others, rejoiced greatly in their hearts. The foremost sages began reciting the Vedic मंत्रs, and the gods raised cries of victory for Shankar.
बाजहिं बाजन बिबिध बिधाना। सुमनबृष्टि नभ भै बिधि नाना॥ हर गिरिजा कर भयउ बिबाहू। सकल भुवन भरि रहा उछाहू॥ ३ ॥
Transliteration (IAST)
bājahiṃ bājana bibidha bidhānā। sumanabṛṣṭi nabha bhaī bidhi nānā॥ hara girijā kara bhayau bibāhū। sakala bhuvana bhari rahā uchāhū॥ 3 ॥
Meaning:
In many different ways the musical instruments began to play. A rain of many kinds of flowers fell from the sky. Shiva and Girija were married, and joy filled the entire universe.
दासीं दास तुरग रथ नागा। धेनु बसन मनि बस्तु बिभागा॥ अन्न कनकभाजन भरि जाना। दाइज दीन्ह न जाइ बखाना॥ ४ ॥
Transliteration (IAST)
dāsīṃ dāsa turaga ratha nāgā। dhenu basana mani bastu bibhāgā॥ anna kanakabhājana bhari jānā। dāj i dīhna na jāi bakhānā॥ 4 ॥
Meaning:
Female attendants, male attendants, horses, chariots, elephants, cows, garments, jewels, and other valuables; food and golden vessels were given in abundance. The dowry was bestowed in such quantity that it cannot be described.
दाइज दियो बहु भाँति पुनि कर जोरि हिमभूधर कह्यो। का देउँ पूरनकाम संकर चरन पंकज गहि रह्यो॥ सिवँ कृपासागर ससुर कर संतोषु सब भाँतिहिं कियो। पुनि गहे पद पाथोज मयनाँ प्रेम परिपूरन हियो॥
Transliteration (IAST)
dāj i diyo bahu bhāṃti puni kara jori himabhūdhar kahyo। kā deuṃ pūranakāma saṃkara carana paṃkaja gahi rahyo॥ sivaṃ kṛpāsāgara sasura kara saṃtoṣu saba bhāṃtihiṃ kiyo। puni gahe pada pāthoja mayanāṃ prema paripūrana hiyо॥
Meaning:
After giving many kinds of gifts, Himachala folded his hands and said, “O Shankar, You are पूर्णकाम—fully accomplished. What can I possibly give You?” Saying this, he remained holding Shiva’s lotus feet. Then Shiva, the ocean of mercy, fully satisfied his father-in-law in every way. After that, Mayna, her heart overflowing with love, held Shiva’s lotus feet.
नाथ उमा मम प्रान सम गृहकिंकरी करेहु। छमेहु सकल अपराध अब होइ प्रसन्न बरु देहु॥ १०१ ॥
Transliteration (IAST)
nātha umā mama prāna sama gṛhakinkarī karehu। chamehu sakala aparādha aba hoi prasanna baru dehu॥ 101 ॥
Meaning:
O Lord, Uma is to me as dear as my own life. Please make her the maid-servant of Your house and keep forgiving all her faults. Now, be pleased and grant me this boon.
बहु बिधि संभु सासु समुझाई। गवनी भवन चरन सिरु नाई॥ जननीं उमा बोलि तब लीन्ही। लै उछंग सुंदर सिख दीन्ही॥ १ ॥
Transliteration (IAST)
bahu bidhi saṃbhu sāsu samujhāī। gavanī bhavana carana siru nāī॥ jananīṃ umā boli taba līnhī। lai uchaṃga sundara sikha dīnhī॥ 1 ॥
Meaning:
Shiva explained many things to his mother-in-law, and then she went home, bowing her head at his feet. After that, the mother called Uma to her, seated her in her lap, and gave her this beautiful counsel—
करेहु सदा संकर पद पूजा। नारिधरमु पति देउ न दूजा॥ बचन कहत भरे लोचन बारी। बहुरि लाइ उर लीन्हि कुमारी॥ २ ॥
Transliteration (IAST)
karehu sadā saṃkara pada pūjā। nāridharamu pati deu na dūjā॥ bacana kahata bhare locana bārī। bahuri lāi ura līnhi kumārī॥ 2 ॥
Meaning:
O Parvati, always worship the feet of Shankar; this is the duty of women. For them, the husband is the only god, and no other. As she spoke, tears filled her eyes, and she drew the girl close to her breast.
कत बिधि सृजीं नारि जग माहीं। पराधीन सपनेहुँ सुखु नाहीं॥ भै अति प्रेम बिकल महतारी। धीरजु कीन्ह कुसमय बिचारी॥ ३ ॥
Transliteration (IAST)
kata bidhi sṛjīṃ nāri jaga māhīṃ। parādhīna sapanehuṃ sukhu nāhīṃ॥ bhaī ati prema bikala mahatārī। dhīraju kīhna kusamaya bicārī॥ 3 ॥
Meaning:
By what manner was woman created in the world? For the dependent, there is no happiness even in a dream. Speaking thus, the mother became overwhelmed with love, but, considering it an inopportune moment, she held herself with patience.
पुनि पुनि मिलति परति गहि चरना। परम प्रेमु कछु जाइ न बरना॥ सब नारिन्ह मिलि भेटि भवानी। जाइ जननि उर पुनि लपटानी॥ ४ ॥
Transliteration (IAST)
puni puni milati parati gahi caranā। parama premu kachu jāi na baranā॥ saba nārinhaṃ mili bheṭi bhavānī। jāi janani ura puni lapaṭānī॥ 4 ॥
Meaning:
Mayna met her again and again and kept falling at Parvati’s feet, holding them. Such was her great love that it could not be described. Bhavani met all the women and then again clung to her mother’s bosom.
जननिहि बहुरि मिलि चली उचित असीस सब काहूँ दईं। फिरि फिरि बिलोकति मातु तन तब सखीं लै सिव पहिं गईं॥ जाचक सकल संतोषि संकरु उमा सहित भवन चले। सब अमर हरषे सुमन बरषि निसान नभ बाजे भले॥
Transliteration (IAST)
jananihi bahuri mili calī ucita asīsa saba kāhūṃ daīṃ। phiri phiri bilokati mātu tana taba sakhīṃ lai siva pahiṃ gaīṃ॥ jācaka sakala santoṣi saṃkaru umā sahita bhavana cale। saba amara haraṣe sumana baraṣi nisāna nabha bājē bhale॥
Meaning:
Parvati met her mother once more and then departed, receiving suitable blessings from everyone. Again and again she looked back toward her mother. Then the companions led her to Shiva. Mahadev satisfied all the petitioners and went home (to Kailasa) with Parvati. All the gods rejoiced, showered flowers, and fine drums sounded in the sky.
चले संग हिमवंतु तब पहुँचावन अति हेतु। बिबिध भाँति परितोषु करि बिदा कीन्ह बृषकेतु॥ १०२ ॥
Transliteration (IAST)
cale saṃga himavantu taba pahucāvana ati hetu। bibidha bhāṃti paritoṣu kari bidā kīhna bṛṣaketu॥ 102 ॥
Meaning:
Then Himavan accompanied them with great affection in order to see Shiva off. Vrisaketu (Shiva) pleased him in many ways and bid him farewell.
तुरत भवन आए गिरिराई। सकल सैल सर लिए बोलाई॥ आदर दान बिनय बहुमाना। सब कर बिदा कीन्ह हिमवाना॥ १ ॥
Transliteration (IAST)
turata bhavana āe girirāī। sakala saila sara liye bolāī॥ ādara dāna binaya bahumānā। saba kara bidā kīnha himavānā॥ 1 ॥
Meaning:
The king of mountains, Himachal, came home at once and summoned all the mountains and lakes. Himavan took leave of all with honor, gifts, humility, and great respect.
जबहिं संभु कैलासहिं आए। सुर सब निज निज लोक सिधाए॥ जगत मातु पितु संभु भवानी। तेहिं सिंगारु न कहउँ बखानी॥ २ ॥
Transliteration (IAST)
jabahiṃ sambhu kailāsahiṃ āe। sura saba nija nija loka sidhāe॥ jagata mātu pitu sambhu bhavānī। tehiṃ siṅgāru na kahauṃ bakhānī॥ 2 ॥
Meaning:
When Shiva reached Mount Kailasa, all the gods departed to their own realms. [Tulsidas says:] Bhavani and Shiva are the parents of the world, so I do not describe their adornment.
करहिं बिबिध बिधि भोग बिलासा। गनन्ह समेत बसहिं कैलासा॥ हर गिरिजा बिहार नित नयऊ। एहि बिधि बिपुल काल चलि गयऊ॥ ३ ॥
Transliteration (IAST)
karahiṃ bibidha bidhi bhoga bilāsā। gananhaṃ sameta basahiṃ kailāsā॥ hara girijā bihāra nita nayau। ehi bidhi bipula kāla cali gayau॥ 3 ॥
Meaning:
Shiva and Parvati, together with their attendant spirits, dwelt on Kailasa enjoying many kinds of pleasures and delights. Their pastimes were ever new. In this way, a great deal of time passed.
तब जनमेउ षटबदन कुमारा। तारकु असुरु समर जेहिं मारा॥ आगम निगम प्रसिद्ध पुराना। षन्मुख जन्मु सकल जग जाना॥ ४ ॥
Transliteration (IAST)
taba janmeu ṣaṭabadana kumārā। tāraku asuru samara jehiṃ mārā॥ āgama nigama prasiddha purānā। ṣaṇmukha janmu sakala jaga jānā॥ 4 ॥
Meaning:
Then the six-faced prince was born, the one who killed the demon Taraka in battle. In the scriptures, Vedas, and Puranas, the story of Shanmukha’s birth is famous, and the whole world knows it.
जगु जान षन्मुख जन्मु कर्मु प्रतापु पुरुषारथु महा। तेहि हेतु मैं बृषकेतु सुत कर चरित संछेपहिं कहा॥ यह उमा संभु बिबाहु जे नर नारि कहहिं जे गावहीं। कल्यान काज बिबाह मंगल सर्बदा सुखु पावहीं॥
Transliteration (IAST)
jagu jāna ṣaṇmukha janmu karmu pratāpu puruṣārathu mahā। tehi hetu maiṃ bṛṣaketu suta kara carita sañchepahiṃ kahā॥ yaha umā sambhu bibāhu je nara nāri kahahiṃ je gāvahīṃ। kalyāna kāja bibāha maṅgala sarbadā sukhu pāvahīṃ॥
Meaning:
The whole world knows the birth, deeds, valor, and great heroism of the six-faced one. Therefore I have narrated only briefly the story of the son of Vrishaketu (Shiva). Those men and women who speak and sing this account of the marriage of Uma and Shiva will always find happiness in auspicious works and wedding celebrations.
चरित सिंधु गिरिजा रमन बेद न पावहिं पारु। बरनै तुलसीदासु किमि अति मतिमंद गवाँरु॥ १०३ ॥
Transliteration (IAST)
carita sindhu girijā ramana beda na pāvahiṃ pāru। baranai tulasīdāsu kimi ati matimanda gavām̐ru॥ 103 ॥
Meaning:
The character of Girijapati Mahadeva is like an ocean, boundless and unfathomable; even the Vedas cannot reach its far shore. How, then, can Tulsidas, so dull-witted and rustic, ever describe it?
संभु चरित सुनि सरस सुहावा। भरद्वाज मुनि अति सुखु पावा॥ बहु लालसा कथा पर बाढ़ी। नयनन्हि नीरु रोमावलि ठाढ़ी॥ १ ॥
Transliteration (IAST)
sambhu carita suni sarasa suhāvā। bharadvāja muni ati sukhu pāvā॥ bahu lālasā kathā para bāṛhī। nayananhi nīru romāvali ṭhāṛhī॥ 1 ॥
Meaning:
Hearing the sweet and delightful story of Shiva, sage Bharadwaj was greatly pleased. His longing to hear the tale increased greatly. Tears filled his eyes, and the hairs of his body stood on end.
प्रेम बिबस मुख आव न बानी। दसा देखि हरषे मुनि ग्यानी॥ अहो धन्य तव जन्मु मुनीसा। तुम्हहि प्रान सम प्रिय गौरीसा॥ २ ॥
Transliteration (IAST)
prema bibasa mukha āva na bānī। dasā dekhi haraṣe muni gyānī॥ aho dhanya tava janmu munīsā। tumhahiṃ prāna sama priya gaurīsā॥ 2 ॥
Meaning:
Overwhelmed by love, speech would not come to his lips. Seeing his condition, the wise sage Yajnavalkya became delighted and said, “O great sage, blessed indeed is your birth; Shiva, Lord of Gauri, is dear to you as life itself.”
सिव पद कमल जिन्हहि रति नाहीं। रामहि ते सपनेहुँ न सोहाहीं॥ बिनु छल बिस्वनाथ पद नेहू। राम भगत कर लच्छन एहू॥ ३ ॥
Transliteration (IAST)
siva pada kamala jinhahi rati nāhīṃ। rāmahi te sapanehūṃ na sohāhīṃ॥ binu chala bisvanātha pada nehū। rāma bhagata kara lacchana ehū॥ 3 ॥
Meaning:
Those who do not love Shiva’s lotus feet are not pleasing to Rama even in a dream. Having simple, unfeigned love for the feet of Vishwanath Shiva is the mark of a devotee of Rama.
सिव सम को रघुपति ब्रतधारी। बिनु अघ तजी सती असि नारी॥ पनु करि रघुपति भगति देखाई। को सिव सम रामहि प्रिय भाई॥ ४ ॥
Transliteration (IAST)
siva sama ko raghupati bratadhārī। binu agha tajī satī asi nārī॥ panu kari raghupati bhagati dekhāī। ko siva sama rāmahi priya bhāī॥ 4 ॥
Meaning:
Who is there, like Shiva, who has taken the vow of devotion to Raghupati? He, without any fault, renounced a woman like Sati and, by that vow, revealed his devotion to Shri Raghunath. O brother, who can be dearer to Shri Ramchandra than Shiva is?
प्रथमहिं मैं कहि सिव चरित बूझा मरमु तुम्हार। सुचि सेवक तुम्ह राम के रहित समस्त बिकार॥ १०४ ॥
Transliteration (IAST)
prathamahiṃ maiṃ kahi siva carita būjhā maramu tumhāra। suci sevaka tumha rāma ke rahita samasta bikāra॥ 104 ॥
Meaning:
By first telling the story of Shiva, I have already understood your nature. You are a pure servant of Shri Ramchandra and free from all blemishes.
मैं जाना तुम्हार गुन सीला। कहउँ सुनहु अब रघुपति लीला॥ सुनु मुनि आजु समागम तोरें। कहि न जाइ जस सुखु मन मोरें॥ १ ॥
Transliteration (IAST)
maiṃ jānā tumhāra guna sīlā। kahauṃ sunahu aba raghupati līlā॥ sunu muni āju samāgama toreṃ। kahi na jāi jasa sukhu mana moreṃ॥ 1 ॥
Meaning:
I have understood your virtue and character. Now listen as I tell the pastimes of Raghupati. Hear, sage: the joy my heart feels today from meeting you cannot be put into words.
राम चरित अति अमित मुनीसा। कहि न सकहिं सत कोटि अहीसा॥ तदपि जथाश्रुत कहउँ बखानी। सुमिरि गिरापति प्रभु धनुपानी॥ २ ॥
Transliteration (IAST)
rāma carita ati amita munīsā। kahi na sakahiṃ sata koṭi ahīsā॥ tadapi jathāśruta kahauṃ bakhānī। sumiri girāpati prabhu dhanupānī॥ 2 ॥
Meaning:
O great sage, Rama’s story is immeasurably vast. Even ten million Sheshas could not fully recount it. Still, as I have heard it, I will relate it, remembering the Lord Rama, the Master of speech and the One who holds the bow.
सारद दारुनारि सम स्वामी। रामु सूत्रधर अंतरजामी॥ जेहि पर कृपा करहिं जनु जानी। कबि उर अजिर नचावहिं बानी॥ ३ ॥
Transliteration (IAST)
sārada dārunāri sama svāmī। rāmu sūtradhara antarajāmī॥ jehi para kṛpā karahiṃ janu jānī। kabi ura ajira nacāvahiṃ bānī॥ 3 ॥
Meaning:
Goddess Saraswati is like a puppet, and the omniscient Lord Rama is the puppeteer who controls the string. On whichever poet He bestows His grace, knowing him to be His own devotee, He makes speech dance in the courtyard of that poet’s heart.
प्रनवउँ सोइ कृपाल रघुनाथा। बरनउँ बिसद तासु गुन गाथा॥ परम रम्य गिरिबरु कैलासू। सदा जहाँ सिव उमा निवासू॥ ४ ॥
Transliteration (IAST)
pranavauṃ soi kṛpāla raghunāthā। baranauṃ bisada tāsu guna gāthā॥ parama ramya giribaru kailāsū। sadā jahāṃ siva umā nivāsū॥ 4 ॥
Meaning:
I bow to that compassionate Shri Raghunatha alone, and I narrate the pure tale of His virtues. Kailasa is the most beautiful of mountains, where Shiva and Uma always dwell.
सिद्ध तपोधन जोगिजन सुर किंनर मुनिबृंद। बसहिं तहाँ सुकृती सकल सेवहिं सिव सुखकंद॥ १०५ ॥
Transliteration (IAST)
siddha tapodhana jogijana sura kinnara munibṛnda। basahiṃ tahāṃ sukṛtī sakala sevahiṃ siva sukhakanda॥ 105 ॥
Meaning:
The Siddhas, ascetics, yogis, gods, kinnars, and groups of sages dwell on that mountain. They are all greatly meritorious and serve Shiva, the source of bliss.
हरि हर बिमुख धर्म रति नाहीं। ते नर तहँ सपनेहुँ नहिं जाहीं॥ तेहि गिरि पर बट बिटप बिसाला। नित नूतन सुंदर सब काला॥ १ ॥
Transliteration (IAST)
hari hara bimukha dharma rati nāhīṃ। te nara tahaṃ sapanehūṃ nahiṃ jāhīṃ॥ tehi giri para baṭa biṭapa bisālā। nita nūtana sundara saba kālā॥ 1 ॥
Meaning:
Those who are averse to Vishnu and Shiva and have no love for dharma cannot go there even in a dream. On that mountain stands a great banyan tree, ever fresh and beautiful in all seasons.
त्रिबिध समीर सुसीतलि छाया। सिव बिश्राम बिटप श्रुति गाया॥ एक बार तेहि तर प्रभु गयऊ। तरु बिलोकि उर अति सुखु भयऊ॥ २ ॥
Transliteration (IAST)
tribidha samīra susītali chāyā। siva bisrāma biṭapa śruti gāyā॥ eka bāra tehi tara prabhu gayau। taru biloki ura ati sukhu bhayau॥ 2 ॥
Meaning:
There the three kinds of breeze are cool and gentle, and its shade is very refreshing. The Vedas praise it as Shiva’s resting tree. Once the Lord went beneath that tree, and seeing it, great joy arose in His heart.
निज कर डासि नागरिपु छाला। बैठे सहजहिं संभु कृपाला॥ कुंद इंदु दर गौर सरीरा। भुज प्रलंब परिधन मुनिचीरा॥ ३ ॥
Transliteration (IAST)
nija kara ḍāsi nāgaripu chālā। baiṭhe sahajahiṃ sambhu kṛpālā॥ kunda indu dara gaura sarīrā। bhuja pralamba paridhana municīrā॥ 3 ॥
Meaning:
Spreading a tiger skin with His own hand, compassionate Shiva sat there naturally. His fair body was like a kunda flower, the moon, or a conch. His arms were long, and He wore ascetic garments like those of sages.
तरुन अरुन अंबुज सम चरना। नख दुति भगत हृदय तम हरना॥ भुजग भूति भूषन त्रिपुरारी। आननु सरद चंद छबि हारी॥ ४ ॥
Transliteration (IAST)
taruna aruna ambuja sama caranā। nakha duti bhagata hṛdaya tama harnā॥ bhujaga bhūti bhūṣana tripurārī। ānanu sarada canda chabi hārī॥ 4 ॥
Meaning:
His feet were like fresh, fully bloomed red lotuses, and the radiance of His nails dispelled the darkness of devotees’ hearts. Snakes and sacred ash were His ornaments; and the face of Shiva, the slayer of Tripura, outshone even the splendor of the autumn moon.
जटा मुकुट सुरसरित सिर लोचन नलिन बिसाल। नीलकंठ लावन्यनिधि सोह बालबिधु भाल॥ १०६ ॥
Transliteration (IAST)
jaṭā mukuṭa surasarita sira locana nalina bisāla। nīlakaṇṭha lāvanyanidhi soha bālabidhu bhāla॥ 106 ॥
Meaning:
His head was crowned with matted locks and adorned by the river of the gods, Ganga. His eyes were large like lotus petals. He was Neelkanth, the treasure of beauty, and the moon of the bright fortnight shone on His forehead.
बैठे सोह कामरिपु कैसें। धरें सरीरु सांतरसु जैसें॥ पारबती भल अवसरु जानी। गईं संभु पहिं मातु भवानी॥ १ ॥
Transliteration (IAST)
baiṭhe soha kāmaripu kaiseṃ। dhareṃ sarīru sāṃtarasu jaiseṃ॥ pārabatī bhala avasaru jānī। gaīṃ saṃbhu pahiṃ mātu bhavānī॥ 1 ॥
Meaning:
Shiva, the enemy of Kama, was seated there in such splendor, as though the very essence of peaceful serenity had taken bodily form and was sitting there. Seeing the right opportunity, Parvati, the divine mother and Shiva’s wife, went to him.
जानि प्रिया आदरु अति कीन्हा। बाम भाग आसनु हर दीन्हा॥ बैठीं सिव समीप हरषाई। पूरुब जन्म कथा चित आई॥ २ ॥
Transliteration (IAST)
jāni priyā ādaru ati kīnhā। bāma bhāga āsanu hara dīnhā॥ baiṭhīṃ siva samīpa haraṣāī। pūruba janma kathā cita āī॥ 2 ॥
Meaning:
Knowing her to be his beloved wife, Shiva honored her greatly and offered her a seat on his left side. Parvati sat near Shiva in delight. The story of her previous birth came back to her mind.
पति हियँ हेतु अधिक अनुमानी। बिहसि उमा बोलीं प्रिय बानी॥ कथा जो सकल लोक हितकारी। सोइ पूछन चह सैलकुमारी॥ ३ ॥
Transliteration (IAST)
pati hiyaṃ hetu adhika anumānī। bihasi umā bolīṃ priya bānī॥ kathā jo sakala loka hitakārī। soi pūchana caha sailakumārī॥ 3 ॥
Meaning:
Understanding from her husband’s heart that his affection for her had grown even greater than before, Parvati smiled and spoke sweetly. [Yajnavalkya says:] She wished to ask for the story that is beneficial to all people.
बिस्वनाथ मम नाथ पुरारी। त्रिभुवन महिमा बिदित तुम्हारी॥ चर अरु अचर नाग नर देवा। सकल करहिं पद पंकज सेवा॥ ४ ॥
Transliteration (IAST)
bisvanātha mama nātha purārī। tribhuvana mahimā bidita tumhārī॥ cara aru acara nāga nara devā। sakala karahiṃ pada paṃkaja sevā॥ 4 ॥
Meaning:
[Parvati said:] O Lord of the universe, O my Lord, O slayer of Tripura! Your glory is renowned throughout the three worlds. Moving and unmoving beings, serpents, humans, and gods all serve at your lotus feet.
प्रभु समरथ सर्बग्य सिव सकल कला गुन धाम। जोग ग्यान बैराग्य निधि प्रनत कलपतरु नाम॥ १०७ ॥
Transliteration (IAST)
prabhu samaratha sarbagya siva sakala kalā guna dhāma। joga gyāna bairāgya nidhi pranata kalpataru nāma॥ 107 ॥
Meaning:
O Lord, you are all-powerful, all-knowing, and the very embodiment of auspiciousness. You are the treasury of all arts and virtues, and the storehouse of yoga, knowledge, and detachment. Your name is a wish-fulfilling tree for those who seek refuge in you.